Speeches
FIJI
LAW SOCIETY
ANNUAL CONVENTION 2003
YANUCA, FIJI ISLANDS
A MESSAGE FOR THE YOUNG LAWYERS OF FIJI
The Hon Justice Michael Kirby AC CMG
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SPEECHES
I am not
sure why the President decided to have a speech at the dinner
of the Fiji Law Conference. Originally there was to be none.
I considered that it was a remarkably sophisticated and admirable
law conference that refused to inflict a speech on the dinner
participants. But then it was explained to me that anything
to do with lawyers must have an address. I was asked to make
a short speech, if that is not an oxymoron for judicial observations
after dinner. I was told that I should direct my remarks
to the young legal practitioners in Fiji, whose work is symbolised
by the award of the outstanding young practitioner just announced.
I congratulate the winner and those included in the short
list. To them I say: You are the hope of the future.
I
will confine my observations to a
few thoughts about the profession and about life. This is
not, by any means, the true order of things. We all know
that there is life beyond the profession. I shall save my
best wine to last.
ON
THE PROFESSION
My
message to young practitioners about our profession
of law is that they should remain idealistic and optimistic.
I still am. There is plenty in the law to
give us encouragement for the present and the future.
Of
my three siblings, both brothers went into the law. One became
a senior solicitor in a large firm in Sydney. The other went
to the Bar, became Queen's Counsel and is now a judge of the
Supreme Court of New South Wales. I am proud of them both.
My sister took a different course. She went into nursing.
She works in a leading Sydney hospital. Her specialty is
oncology - treating cancer patients. It is an intensely personal
and often highly stressful occupation. It is a noble vocation.
My sister enjoys my love and respect.
Can
we in the law ever approach the nobility of the healthcare
professions? We are no longer involved in decisions of life
and death. Happily in Fiji, as in Australia, the death penalty
is no more. Yet like healthcare professionals, we work with
people when they have problems - often grave problems. We
are there to listen, to advise calmly, to be a guide in times
of stress and worry - not only for the client but also for
the client's family. In the judiciary, we are there to decide
cases impartially, courteously and efficiently - with integrity,
independence and competence. In so far as we can do so, we
can all help to avoid injustices. When we do this, our profession
too is a noble one. Often it must seem mechanical and routine.
But then comes a client and a case or a problem that involves
a challenge and an opportunity. When that occurs, we know
that it is the quest for justice, and the avoidance of injustice,
that give nobility to our calling.
In
my lifetime in Australia, I have seen important injustices
corrected. Take the injustices to the Aboriginal and Torres
Strait Islander people - the indigenous people of Australia.
When I was young, they suffered many wrongs in society and
in the law. Young Aboriginals were taken from their mothers
and adopted out on the criterion of the fairness of their
skin colour. Health, education and housing were extremely
poor. The law refused to recognise the land rights of the
indigenous peoples. In one of the most important decisions
of the High Court of Australia in its first century, the Mabo
case, the Court reversed the old law. It recognised in
law the land rights of the indigenous people. Other improvements
have been made. Lawyers have played a significant part in
them. Last week, in Sydney, I visited the Aboriginal Legal
Service. I met the young lawyers and volunteers who represent
the disproportionately large cohort of Aboriginal defendants
in prisons and before the criminal courts. Such lawyers and
volunteers make the rule of law a reality. Most of them are
young lawyers. They believe that the law is not just a set
of rules but an instrument of equal justice for all.
Also
when I was young there were no women judges. Listening to
Justice Catherine Branson give her address to the Fiji Legal
Convention, and witnessing her answers to searching questions,
I could see the progress that we have made. Here not only
was a distinguished judge with a well furnished mind. Here
was a woman judge who demonstrated that gender is an irrelevant
consideration to the "merit" that is required for
judicial office, including high judicial office. Such "merit"
does not come pre-packaged on the Y chromosome. Now, increasing
numbers of women are attaining high office in the practising
profession and on the Bench both in Fiji and Australia. We
will see more of this. It is a big change since my early
days in the law.
Another
change concerns attitudes to race, skin colour and ethnicity.
I grew up in White Australia. By the use of the devilish
dictation test, people of darker skin colour were kept out
of Australia, even in the days of Empire when they were British
subjects. Most Australians supported this racial exclusiveness.
In this respect, Australia was not unique. As I found in
my service for the United Nations in Cambodia, racial dislike
and distrust is not confined to people of European origin.
Yet
in my lifetime, this fundamental principle of the Australian
Commonwealth has also been overthrown. Australia is a now
a much more interesting and varied country as a consequence.
People are accepted as migrants on the basis of the skills
they bring. Intellectual talent is colour-blind. It is not
confined to any ethnicity. This is another great change that
has occurred n my lifetime. It has been accompanied by legal
change. Lawyers have played a part in effecting the change
and in defending racial equality and redressing proved cases
of racial discrimination.
How
did these prejudice - against Aboriginals, against women,
against people of different ethnicity - survive for so long
into the modern age in a civilised community? To a large
extent this occurred because of ignorance, prejudice and mythologies
handed from one generation to another. But to a certain extent,
it also occurred because of unfamiliarity and ignorance.
Many people simply did not know any Aboriginals. Many did
not know a leading women professional. Many had no contact
with people of a different race or ethnicity.
There
was another group who suffered discrimination. I refer to
homosexuals. The criminal law penalised them. They suffered
civil disadvantages. They were stigmatised and humiliated
just for being themselves. To some extent, this attitude
also survived because people did not know homosexuals. They
were encouraged to be secret about their identity. When we
know people who are slightly different from ourselves, we
realise the overwhelming commonalities of humanity. It is
much harder to hate people that we know. That was certainly
Australia's experience in breaking down the prejudices based
on Aboriginality, gender and ethnicity. It is happening now
with sexuality. The law, and lawyers, have played an important
role in correcting these old, infantile prejudices. Usually,
it has been young lawyers who have led the way.
I
do not pretend that everything in my own country, or in Fiji,
is prefect. For example, there are still many wrongs suffered
by the Aboriginal people. Often there is still a "glass
ceiling" against women, including in the law and in judicial
appointments. Quite frequently there is racial prejudice
and a fear of people from different ethnic backgrounds who
look different from ourselves. There is still prejudice and
discrimination against gays. But the barriers are gradually
coming down. The young are leaders in these changes. They
are connected through the Internet to the world of ideas everywhere.
They are much better informed than any earlier generation.
They know of the diversity of humanity. Far from being a
cause for fear and shame, it is a cause of celebration. Diversity
upholds freedom.
So
when I look to the future, I have great confidence in the
young lawyers of Australia and of Fiji. They will not be
content with nostalgic talk about the "good old days".
Such days were not so good after all. For them, the myths
and fictions of the law will not be enough. They will translate
"equal justice under law" from an empty phrase carved
in stone or written in books to a living reality. That is
their professional challenge. It is also their professional
privilege.
ON
LIFE
But
what of life?
I
first came to Fiji when the Union Jack flew here. In so short
a time the Empire, upon which the sun never set, has faded
into history. Yet it has left behind many links. Some remain
precious to this day.
We
still play the same games. Our political and constitutional
arrangements are still profoundly affected by our past. We
still boast an independent judiciary. We have legal professions
that are in contact with each other and that draw strength
from their long-shared tradition.
Our
greatest link is the English language. With it come words
and ideas of freedom and basic human rights.
But
for me to give advice on life to the young, including young
lawyers, would be presumptuous. So instead, I will leave
it to the greatest exemplar of the English language, Shakespeare,
to offer his advice. In Twelfth Night, the Bard said:
"What is love? 'tis not hereafter;
Present mirth hath has present laughter;
What's to come is still unsure:
In delay there lies no plenty;
Then come kiss me, sweet and twenty,
Youth's a stuff will not endure".
II, i[37].
Youth
is a stuff that will not endure. So the best advice that
age can give to the young is: Enjoy yourselves. Enjoy life.
Enjoy the profession of law. Remember it is a noble profession
and we must be worthy of it. In whatever tiny ways we can
we must, as lawyers and as human beings, seek to make the
world a better, more equal, kinder and juster place.
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